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The history of Chinese literature begins with the Shih Ching or Book of Songs, an anthology of 305 lyrics of various types, compiled ca. 600 B. C. Most of the songs probably were composed and sung between 1000 and 700 B. C., mostly at Chou court ceremonies (and thus provide a cross-section of early-Chou culture). Some Sinologists have suggested, however, that certain lyrics from the Book of Songs may represent much earlier work, dating from the Shang dynasty (as early as ca. 1700 B. C.). Written Chinese emerged in its embryonic form of carved symbols approximately 6,000 years ago. The Chinese characters used today evolved from those used in bone and tortoise shell inscriptions more than 3,000 years ago and the bronze inscriptions produced soon after. Chinese literature extends back thousands of years, from the earliest recorded dynastic court archives to the mature fictional novel that arose during the Ming Dynasty to entertain the masses of literate Chinese. The introduction of widespread woodblock printing during the Tang Dynasty (618-907) and the invention of movable type printing by Bi Sheng (990-1051) during the Song Dynasty (960-1279) rapidly spread written knowledge throughout China like never before. In more modern times, the author Lu Xun (1881-1936) would be considered the founder of modern baihua literature in China.
China has a wealth of
classical literature, dating from the Eastern
Zhou
Dynasty (770-256 BCE) and including the
Classics, whose compilation is attributed to
Confucius. Among the most important classics in
Chinese literature is the book of changes
(易經,易经), a manual of divination based on eight
trigrams attributed to the mythical emperor Fu
Xi. The I
Ching is still used by adherents of
folk religion. The Classic
of
Poetry (詩經,诗经) is made up of 305 poems
divided into 160 folk songs; 74 minor festal
songs, traditionally sung at court festivities;
31 major festal songs, sung at more solemn court
ceremonies; and 40 hymns and eulogies, sung at
sacrifices to gods and ancestral spirits of the
royal house. The Classic
of History (書經,书经) is a collection
of documents and speeches alleged to have been
written by rulers and officials of the early
Zhou period and before. It contains the best
examples of early Chinese
prose. The "Record
of Rites" (禮記,礼记), a restoration
of the original Classic
of Rites (禮記), lost in the 3rd
century BC, describes ancient rites and court
ceremonies. The Spring
and
Autumn Annals (春秋) is a historical
record of the principality of Lu, Confucius'
native state, from 722 to 479 B.C.. It is a log
of concise entries probably compiled by Confucius
himself. The Analects
of
Confucius (論語,论语) is a book of
pithy sayings attributed to Confucius
and recorded by his disciples. There were also
important Daoist classics that were written in
later periods, such as the Huainanzi
(淮南子)written by Liu An in the 2nd century BC,
during the Han Dynasty. The Huainanzi
was also one of the earliest Chinese texts to
cover topics of Chinese geography and
topography. Chinese
historiography refers to the study of
methods and assumptions made in studying Chinese
history.
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Compiled by: Glenn Welker
ghwelker@gmx.com
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